CLASS STRUGGLE
WITHOUT BORDERS
THE RECOLONISATION OF AFRICA AND
THE FUTURE OF THE LEFT
Talk
given by comrade MS of the
WSF * at the University of Zambia,
Lusaka, Zambia, August 1998
I would like to thank the Socialist Caucus for extending an invitation
to a speaker from the Workers Solidarity Federation (WSF) in South Africa.
I would also like to thank the University of Zambia for hosting me this
evening.
I
am a member of the Workers Solidarity Federation. Let me start by saying
what the WSF is not. We are not a political party that runs in elections.
Nor are we a trade union. We are a libertarian socialist (anarcho-syndicalist)
political organization. We believe that socialism must come from below
through the direct action of workers and peasants. We support all forms
of struggle against privilege and oppression. However our main focus
is on the trade unions, which we see as a crucial mechanism for bringing
about radical &endash; and necessary - social change. Our membership
base is predominantly amongst Black students and Black workers.
CONNECTIONS
The
WSF recognizes that South African and Zambian workers and peasants have
a number of important connections. In the colonial period, both South
Africa and Zambia were based on a system of racial capitalism- the super-exploitation
of Black workers and peasants through the migrant labour, low wages,
an absence of basic rights, and white domination of agriculture. Zambian
workers have helped build the South African mines; the same giant mining
companies, notably, Anglo-American, exploited both South African and
Zambian workers. Our paths diverged in the 1960s. South Africa would
remain under brutal apartheid rule until 1994, when a non-racial government
was elected. Zambia became independent in 1964 but played a vital role
in materially supporting the South African liberation movement in exile
during the apartheid era.
1990s-
LEFT AND RIGHT
Today,
however, the workers and peasants of our two countries again face a
common set of problems, a common set of difficulties.
The
1990s has been a time of immense international change. At the most immediate
level, the collapse of the Soviet Union and the east bloc has been interpreted
by many as signifying the death of any form of socialist alternative.
We do not agree. But the fact remains that this is how many people see
the current situation. The result has been a crisis for the left.
Matching
this crisis of confidence in the left has been an aggressive capitalist
attack on the rights and conditions of working and poor people across
the entire globe.
In
the West, this has taken the form of Thatcherism and Reaganism. In the
east, it has taken the form of "shock therapy" programmes. In Africa,
this assault has taken the form of Structural Adjustment Programmes.
In Latin America, the same sorts of programmes are called neo-liberalism.

NEO-LIBERALISM
At
the heart of neo-liberalism &endash;what the International Monetary
Fund calls "structural adjustment"- are the following principles:
1.
Privatisation &endash; the sale of state companies and land to
local and international firms
2.
Economic deregulation-- the removal of all controls over prices (including
basic foodstuffs and goods), and imports (no real restrictions)
3.
Linked to this deregulation- the formation of regional trading blocs
with united internal economies.
4.
Cutbacks in government spending, with two immediate consequences for
ordinary people-- (a) cuts in social spending (health and education)
and (b) mass retrenchments of public sector workers
5.
Cutting corporate taxes to promote an environment which is more friendly
to foreign exploiter-investors, based on cheap labour costs
6.
Attack on workers rights by:
(1)
Sub-contracting out jobs, which divides labour and allows the employers
to avoid paying pension and medical aid;
(2)
Taking on casual workers rather than permanents workers with rights
and benefits;
(3)
Undermining trade union rights such as the right to strike;
(4)
Undermining existing working conditions and downgrading workplace
safety mechanisms
The
basic idea of these programmes is that countries must develop by relying
on the free operation of the market. Concretely this means that profit-seeking
big companies will drive development. It also means that countries
should develop through exporting their goods&emdash;not by developing
and protecting local jobs, but by selling goods on the international
market. The rationale is that even elected democratic governments
should allow their economies to be determined by capital. And workers
must accept lower (so called market-based) wages.
Both
South Africa and Zambia are implementing these policies. In fact the
governments of the whole southern African region have committed themselves
to these policies. In the "Windhoek Declaration" signed by all governments
in the Southern African Development Community in October 1997 it is
stated that "the private sector [is] the locomotive of economic development,"
and that "business requires ... a climate in which it can develop safely,
freely and profitably". SADEC includes Angola, Botswana, Lesotho, Malawi,
Mauritius, Mozambique, Namibia, South Africa, Swaziland, Tanzania, Zimbabwe
and Zambia.
EFFECTS
The
effects of these policies on ordinary people are terrible. They result
in job losses, slashed social services, higher taxes (usually through
means such as sales tax), and reduced union rights.
Lets
take the example of Zimbabwe. Here a Structural Adjustment Programme
in 1991 relaxed price controls and resulted in dramatic rises in the
inflation rate (running between 25 percent and 40 percent), and a fall
in consumer demand of up to 30 percent. Average real wages fell to the
lowest levels since the early 1970s (due in part to wage restraint and
high inflation), and at least 55,000 jobs were lost in the first four
years, particularly in the civil service where 22,000 employees have
been retrenched. These job losses are especially severe given a situation
of massive unemployment in which fewer than 20 percent of school-leavers
each year are able to enter the formal sector.
Social
services were drastically cut: health spending fell by 39 percent in
1994-5, spending in the primary education sector fell to its lowest
levels since Independence, and cost recovery principles were imposed
that required all but the very poor (earning under Z$400 a month) to
pay school and clinic fees. A government "Social Development Fund" to
cushion the impact of economic liberalisation has been characterised
by poor planning and implementation, and proved inadequate and largely
ineffective.
Even
in the western powers the effects have been negative. Under Reagan in
the USA, real wages fell to the level of the 1940s and wage inequalities
between bosses and workers almost doubled.
A
second effect of these policies is that they enforce the rule of large
international corporations. In practice, many Third World countries
are reduced through these policies to their traditional economic role-
exporting raw materials and providing cheap labour. The local governments
act as junior partners for international capitalists- as their loyal
allies. In many countries, privatisation simply means the sale of local
industries to the multi-national companies. Handing over the family
silver, as it were, to foreign burglars.
Will
such policies bring development in the long run? There is no evidence
for such a claim. Firstly, those third World countries that have developed
fairly successful economies &endash; such as South Korea- have been
based on systematic state intervention in the economy. Secondly, international
evidence indicates that the fall in popular living standards and employment
levels is not a temporary but a permanent and increasingly intense characteristic
of these neo-liberal policies. In fact job losses are not merely a spin-off
of neo-liberalism &endash; they are a core reason for the policy
because it saves corporations money and reduces their vulnerability
to organised labour.

WHY
Neo-liberal
policies are not adopted across the world because they are the most
sensible or the most rational policies. Their roots lie in an international,
massive shift in the organisation of the capitalist world system.
Why
are these policies being applied across the world? These are the main
reasons:
Firstly,
capitalism entered a deep economic crisis on the early 1970s. Between
1945-73, the world capitalist system went through a boom unprecedented
in all history. When the crisis hit and economic growth slowed down,
profits came under threat. Now, capitalist firms are always in competition
with each other. They had to keep competing with each- despite the crisis.
The main way that they have done so has been to cut back on all drags
on profitability. This means two things - a drive to cut back on labour
costs and at the same time forcing workers to work harder and longer.
This has taken place through work reorganisation, with the aim of cutting
wages (for example, through casualisation and subcontracting), and increasing
productivity while keeping wages at the same or lower level. In addition,
capital has pushed for lower taxes- this frees up money that would otherwise
be going into welfare or government investment for profitable uses.
Secondly,
the nature of capitalism has changed. It is obviously still based on
exploiting workers and peasants. However, capitalist firms have grown
to massive sizes in the period since 1945. To get some idea of the size
of the huge multi-national companies, consider the following
-
The
multi -nationals account for 2/3rds of world trade
-
Workers
directly employed by the multi -nationals produce about 25% of all
manufactured goods in the world
-
By
the year 2000 about 400 multi-nationals will own two thirds of the
fixed assets of the entire globe The largest TNC's have sales that
exceed the Gross Domestic Product (total output) of most Third World
countries (for example, in 1984, Exxon had sales of $73,6 billion,
which exceeded the total output of Nigeria ($73,5 bn), Algeria ($50,7
bn), Libya ($30,6), Egypt ($30,1), Morocco ($13,3) etc.)
-
500
transnationals control 80% of all direct foreign investment
-
Transnationals
account for 90% of all trade in which the USA is involved and also
dominate the marketing of Third World exports
The
growth of these giant companies is sometimes called globalisation. What
these giant companies are building is an international system of free
trade (in other words unrestricted exploitation based on cheap labour).
Concretely, they do not want trade barriers that will hinder their international
operations. They want countries to offer them low taxes, cheap labour,
lax safety, labour and environmental laws, and the sale of public assets
at knock down rates.
Thirdly,
we cannot ignore the role of the International Monetary Fund and World
Bank. These international capitalist organisations - since their founding
in 1945 - have promoted these sorts of free trade policies. The way
that they work is that they provide various forms of loan for countries.
However, these loans are not philanthropic &endash; they come with
strings attached. For many African countries, loans have been made conditional
on the adoption of Structural Adjustment Programmes/ neo-liberalism.
At present such programmes are being implemented in Russia, Africa,
and parts of Latin America and Asia. They have universally, in every
case, resulted in massive job losses, economic collapse and the rise
of Nineteenth Century &endash;style robber baron capitalism. There
is also a growing global popular uprising against such fascism, but
we will get to that later.
Lets
first look at the example of the recent economic crisis in Asia. This
crisis was in large part caused by the financial manipulations of multi-national
companies- the speculation of these companies led to a collapse of their
currencies. As a result, many countries have had to turn to the IMF
and World Bank for "aid". Projected job losses for the region- as a
result of the crisis and as a result of neo-liberal programmes include
the following
It
is no coincidence that the drive towards neo-liberalism is coming at
the same time as the collapse of the Soviet Union - the crisis of the
left has emboldened the capitalists to push back hard against workers
in a one-sided class war from above.
Thus,
neo-liberalism is born from the changing economic, ideological and political
situation of economic capitalism.
Neo-liberalism
in no way, however, means the disappearance of the State. Although under
neo-liberalism, the State withdraws from much of its economic role,
the State continues to play two key roles
(a)
Organising the reconstruction of the economy in a neo-liberal direction.
It is states which have agreed to and implemented neo-liberal policies,
it is states which sallow trade to be liberalised, it is state which
provide the laws which allow privatisation and private property
(b)
Managing discontent under neo-liberalism &endash; the coercive
power of the State is maintained and expanded under neo-liberalism
because police and soldiers are needed to enforce the exploitation
and increasing poverty of the working class and peasantry.

THE
STATE
The
State under capitalism is not a neutral organisation. The State (army,
police, government departments, Parliament) is not a neutral governing
body, ruling in the interests of all. When workers go on strike they
are met by police dogs and rubber bullets, as well as media hostility
and the threat of dismissal. But the bosses who exploit workers and
throw people out of work or off the land and into more misery never
face punishment. Who has ever heard of the bosses being assaulted and
arrested by the police during a strike?
The
State is there to protect the interests of this minority, the ruling
class, if not by persuasion then by force. Laws are made not to protect
us but to protect those who own the property and have the power. The
State is built in a way that allows the minority to rule the minority:
it is a very centralised, bureaucratic, hierarchical (top-down) structure
of rule over a territory that concentrates power in the hands of the
few at the top. There is absolutely no way that ordinary people can
participate in the running of this apparatus. These features -authoritarianism,
violence, centralisation, bureaucracy, hierarchy, territory, class rule-
are the defining characteristics of all States, including the so-called
socialist states such as Russia/the Soviet Union (see below for more
on Russia).
IN
COMMON
Neo-liberal
policies are something we both share. In Zambia, it is called "Structural
Adjustment".
In
South Africa, the government adopted a similar policy in 1996, called
GEAR. This stands for the "Growth, Employment and Redistribution Programme".
Aside from its fancy name, GEAR is an orthodox neo-liberal programme.
It has promised to create 400, 000 jobs a year and a 6% economic growth
rate. However, it has led to closures and downgrading of hospitals,
as well as an attempt to dismiss 40,000 teachers two months ago. Economic
growth has taken place, but job losses are continuing. Overall employment
fell by 1,5% since June 1996 (when GEAR was adopted). Jobs are at their
lowest level in the last 16 years . South African capitalists are not
investing in industries that create jobs, rather they are spending their
rime buying up other companies&emdash; Zambians will be aware of
the role of South African companies in buying up privatised Zambian
companies.
The
Workers Solidarity Federation believes that the basic nature of neo-liberal
policies is a CLASS WAR from above against working and poor people.
It is an international attack on workers, the peasants and the poor.
It is an attack by capitalists aiming to maintain their greedy luxury.
It is the modern form of capitalist exploitation and imperial domination.
Neo-liberalism represents a deep shift in the nature of international
capitalism- similar in scope to the shift to imperialism that took place
in capitalism in the 1880s. Neo liberalism is the latest stage of capitalist
development- a stage that threatens to destroy every gain and every
rights that working and poor people have. A stage which &endash;judging
from the effects that neo-liberal policies have had over the past 20
years- is taking the working class, poor and peasantry to the very jaws
of hell.
Can
these policies be defeated? Yes, they can.
Working
and poor people across the world are fighting back against neo-liberalism.
Lets just look at the last four years. Between 1994-1997 there were
general strikes against neo-liberal policies in Nigeria (1994), Indonesia
(1994), Paraguay (1994), Taiwan (1994), Bolivia (1995), South Africa
(1996), Brazil (1996), Greece (1996, 1997), Spain (1994, 1996), Argentine
(1994, 1996), Venezuela (1996), Italy (1996), South Korea (1996-7),
Canada (1995-7), Haiti (1997), Colombia (1997), Ecuador (1997), and
Belgium (1997).
In
addition to these general strikes there have also been smaller mass
actions- in December 1995, for example, French public sector workers
successfully defeated neo-liberal drive to cut railway services, increase
taxes on workers, and reduce access to pension and health-care programmes.
Most recently, there was a two-day general strike in Puerto Rico against
privatisation in July 1998- this followed after weeks of strike action
in telecommunications. And general strikes may also be looming in Russia
&endash;where workers have not been paid for months- and in South
Korea- where the trade unions are under renewed attack.
INTERNATIONAL
SOLIDARITY
None
of this should be surprising. Where there is exploitation and oppression,
there is resistance. Where workers and peasants are under attack, they
will fight back.
Now
there are different ways of fighting back- looking at the new situation,
we would see the following guiding principles as crucial.
First,
crucial to any successful resistance must be international solidarity.
As long as big companies are able to move around the world freely, to
pick up their enterprises and move them to politically repressive, low
wage countries, the fight back is weakened. What's needed here is a
policy of international labour solidarity- organised labour must fight
to build and strengthen labour movements in other countries. Concretely,
this means that we must forge links between all workers and peasants
in southern Africa. All workers in all countries have basically the
same interests- and the same enemies.
South
African and Zambian unions must and workers co-operate with each other-
and with the Zimbabwean workers, the Mozambicans, the Swazis, the Namibians
and so forth. Such solidarity cannot be built at the level of leaderships,
at the level of intermittent meetings between top union officials in
the SA Trade Union Co-ordinating Council. Instead links need to be built
between the grassroots militants. The basic principles of such solidarity
must be
(a)
An injury to one is an injury to all- an active identification with
the struggles of workers throughout the region and
(b)
A policy of fighting to defend and advance the basic conditions of
all workers.
(c)
A fight for an international minimum wage and standard set of decent
labour conditions

CLASS
UNITY
The
struggle to strengthen and to democratise the trade unions is absolutely
crucial. Worker activists in the unions should form rank and file movements
which will fight to defend and promote union democracy, to challenge
union policies which do not take us forward, and to build support for
workers struggles.
Equally
important is the need for the trade unions to build alliances with other
working class and peasant organisations. Trade unions must build links
with 0in fact must actively organise- the unemployed. The unemployed
are part of the working class, and should be organised in marches for
jobs and bread. Trade unions must also link to the working peasants
and the agricultural workers.
It
is mass organisations that have shown the only ability to organise a
fight back against neo-liberalism. Political parties have been almost
entirely absent from the mass actions against neo-liberalism mentioned
above.
Elections
do not offer a way forward either. Such is the power of these combined
international developments that no government in the world has been
able to withstand them- not even those governments elected to oppose
them. Thus, we have the spectacle of socialist party governments embarking
on mass privatisation programmes, and of newly elected democratic governments
in Africa, Latin America and east Europe doing likewise. However, today
even the mainstream "left" parties have abandoned even their nominal
socialist pretensions, and have bought into neo-liberal policies lock,
stock and barrel- the key example here is the so-called "New" Labour
Party in Britain, but it is hardly alone.
We
do not think elections can possibly stop the tide. In this era, elections
operate to create illusions that the government can and will act on
behalf of ordinary people- something which they cannot do. States do
not serve the interests f ordinary working and poor people- they implement
the dictates of powerful and wealthy elites.
CLASS
AUTONOMY
What
counts is action- not words. Certainly not the sweet words of politicians
at election time. Needed is policy of workers and peasants autonomy
&endash;autonomy and independence from the capitalists and from
the governments.
In
building alliances, we must pick our friends carefully. It does not
make sense to ally with any sections of business or government. These
are precisely the forces that support and enforce the neo-liberal agenda.
To make an alliance with them is to join the enemy. There is absolutely
no common interest between the two groups, and so such a cross-class
alliance can only be forged at the expense of any attempt to build a
consistent struggle against neo-liberalism. We oppose all form of social
partnership because these ends up making workers conform to the agendas
of their enemies- instead of organising workers to fight those enemies.
Instead
of relying on elections, or on business, we can only rely on ourselves-
on the worker and peasants struggle. The basic principle we would advocate
here is direct action &endash; it is only through mass organisation
and united popular resistance that we can start to turn the tide. The
aim of such struggles is to fight against any attempts to undermine
workers conditions. the basic guiding principle is direct action in
defence of basic needs.
Examples
of direct action that can help win are
-
Factory
occupations to fight against dismissals
-
Linking
worker and user struggles in the social services- for example teacher
strikes should be linked to popular calls for better schooling
-
Strikes
backed by solidarity by other workers in the same company or industry
-
Mobilising
the unemployed on marches for jobs and bread
-
Land
occupations by the landless
-
Mass
strikes against broad attacks- for example tax rises and anti-worker
laws
PRIVATISE
OR NATIONALISE?
We
do not see the issue as one of making a choice between privatisation
and nationalisation.
Our
guiding principle is defence of the basic needs of working and poor
people against the attack of capitalism. We are opposed to schemes for
the privatisation of State assets in the current period. This is because
we are opposed to the massive job losses that privatisation of State
companies almost always entails, and because we are opposed to any attempt
to run essential social services (e.g. hospitals) on a fully commercial
basis as this will put them outside of the reach of the poor who cannot
afford to pay the price set by the market. Privatisation is a concrete
example of how the State supports the neo-liberal agenda.
However,
we do not see nationalisation as in any measure an alternative to capitalism.
To understand this point, we need to return All that nationalisation
means is that a company is transferred from the hands of the small elite
that run the economy to the hands of the small elite that run the State.
It has got nothing to do with real workers control of industry. In addition,
the bosses (because they control the State and the economy) are generally
able to block the nationalisation of any company that they wish to keep
private. Any nationalised company still has to operate inside the larger
capitalist economy and will thus be forced to operate in a similar way
to private companies.

PARLIAMENT
OR DEMOCRACY
It
is obviously better to live under a multi-party system than a one-party
dictatorship. This is because under a parliament the people have at
least some basic rights of free speech and free assembly. Such rights
were won by direct action, by direct action that forced the State to
make concessions.
However,
we do not believe that freedom for ordinary people can come through
parliament. Real change and real progress cannot come through Parliament.
If we look at a country like Chile we can see why. In 1973 the people
elected a moderate socialist government led by President Allende. This
democratically elected government was toppled by a CIA backed military
coup. Repression followed in which the workers movement was smashed
and thousands of militants lost their lives.
This
happened for two reasons. The Chilean socialists did not understand
that real power is not in the Parliament but in the boardrooms of the
multinationals, the State bureaucracy, and the military. The choices
that the government makes are not determined by the voters but in the
end by the needs and demands of the riling class. For example, we never
voted for privatisation but it is happening anyway. This is because
it is in the interests of, and is demanded by, the bosses and rulers.
This
point is not understood by the so-called socialist parties who run in
elections (these are often called "Social-Democrats"). In the 1980's
in France, Spain and Greece 'socialist' governments are pushed working
class peoples living standards down because international banks wanted
loans repaid and multinational corporations wanted to maintain profits.
The
second reason is that the Chileans did not smash the state but tried
to capture it peacefully. We must understand that the army and police
are against us. They are there to protect the wealth of the ruling class.
To make a revolution it will be necessary to use violence, not because
we believe in violence for the sake of it, but because we recognise
that the ruling class will not give up its wealth without a fight.
There
must be democratic workers militia under the control of democratic workers
organisations like the trade unions, to defend the revolution against
the ruling class when it happens. Allende refused to arm the workers
and so made the job of the military much easier.
ELECTIONS
People
often say that if we really want to change things we should run in elections.
Take a good look at this idea and it becomes clear that it cannot be
done if we are to remain true to our Revolutionary industrial unionism/
Anarcho-syndicalism.
Electioneering
inevitably leads to revolutionaries forsaking their revolutionary principles.
Look
at the so-called Labour Party in Britain. First of all they do not go
to the people with a clear socialist message. They go for whatever is
popular and will ensure that they get elected. This becomes more important
to them than educating people about the meaning of socialism. It also
means that they look on the mass of voters as mere spectators. People
are seen as voters, not as people who can be actually involved in politics
and bringing socialism about.
We
do not accept that we should hand over the running of our lives to 400
or so people who are not accountable between elections and can basically
do whatever they like. To 400 people who enjoy, and are corrupted by,
all the benefits of luxurious Parliamentary lifestyles, the gravy train.
In fact, we would say that these politicians are part of the ruling
class because they live of the workers, and because they defend and
manage capitalism and the State.
Parliamentary
democracy is about putting numbers on a piece of paper every five years.
We are given a choice all right but between parties who all agree with
the system of a tiny minority ruling the country.
THE
NEED FOR SOCIALISM
As
we said earlier, people should have the right to vote for whom they
please. This is their own business. But freedom will not come through
voting.
Instead
of elections, we should rely on direct action to win real change.
Instead
of capitalism, we need a system in which there is genuine social and
economic equality for all, in which hunger is abolished, and in which
all people have some real control over their lives.
Instead
of a State that defends capitalism and concentrates power in the hands
of a tiny elite, we want working class democracy.

RUSSIA
AND SOCIALISM
But
can we still talk of a socialist alternative? At a basic level, we MUST
develop an alternative to capitalist barbarism. At some point, working
and poor people are going to have to move from resistance to challenge-
and develop a coherent challenge to a capitalists system that exploits,
that dehumanises, a capitalist system that has led to a situation in
which
*
358 billionaires have more assets than the combined incomes of countries
home to 45% of the world's people. Half of these billionaires are
in the Third World.
*
The richest 20% of the world's population gets 85% of the world's
income. 30 years ago, the richest 20% only got 70% of the world's
income,
Now,
any discussion of a socialist alternative to capitalism must obviously
confront the issue of the collapse of the Soviet Union. We do not see
the collapse of the Soviet Union, as the death of socialism for a basic
reason- the Soviet Union was not socialist.
In
1917, a mass revolution broke out in Russia. It was driven by the struggle
of workers and peasants and soldiers. Workers began sizing their factories,
peasants took the land away from landlords, and soldiers refused to
fight in the imperialist World War One. Freedom was in the air, and
millions of ordinary people mobilised to win a better life. Grassroots
organisations were set up by the working class and peasantry to fight
the capitalists, the landlords and the government.
Factory
Committees based in workplaces and elected by mass assemblies of the
workers were given the role of overseeing the running of the factory
and co-ordinating with other workplaces in the same industry or region.
Many
books have argued that the revolution succeeded later in 1917 when the
Communist party seized power. However, we disagree. The actions of the
Communist Party- however well intentioned &endash; undermined the
gains of the revolution, and led to the formation of a one party State
and what we call State capitalism- capitalism in which the means of
production is owned by the State, and controlled by the State bureaucracy.
The
Communist Party had an authoritarian conception of socialism, which
led them to create a one party state and a centralised economy under
the control of a small bureaucracy. As Trotsky wrote in his book, Terrorism
and Communism, "socialism" meant "authoritarian leadership...centralised
distribution of the labour force... the workers' State (considering
itself) entitled to send any worker wherever his labour may be needed".
Trotsky advocated the militarisation of labour in which, as he put it
: the working class...must be thrown here and there, appointed, commanded
just like soldiers. Deserters from labour ought to be formed into punitive
battalions or put into concentration camps.
The
Communist Party had little respect for the principle of working class
democracy. In reply to those who took the Communist Party to task for
repressing workers democracy, Trotsky stated in 1921 that such critics
"have come out with dangerous slogans. They have made a fetish of democratic
principles. They have placed the workers right to elect representatives
above the Party. As if the Party were not entitled to assert its dictatorship
even if that dictatorship temporarily clashed with the passing moods
of the workers democracy!"
In
the factories, the Party replaced workers control with one-man management
by state officials. Lenin argued in The Immediate Task of the Soviet
Government that there must be "unquestioning obedience to the orders
of individual representatives of the Soviet government during work time
... iron discipline, with unquestioning obedience to the will of a single
person, the Soviet leader". In 1919, individual managers ran only 10,8%
of enterprises; by 1920, this figure had risen to 82%. In many cases,
the managers were the same people the workers had expelled from the
factories in 1917!
A
similar process took place in the Red Guards, the workers militias set
up in the early stages of the revolution. In March 1918, the right of
ordinary soldiers to elect their officers was removed by the Communist
leader Trotsky, and in mid-1918, nearly 50,000 officers from the old
regime were drafted into the new army (now renamed the "Red Army" and
placed under the control of the Communist-dominated State) and given
commanding posts.
The
workers councils (Soviets) were not where power lay- the workers councils
were subordinated to a state bureaucracy, drawn largely from the old
regime. The civil service was largely run by officials from the old
system, for example, in late 1918, on average, less than 10% of the
senior officials of key ministries such as Finance were actually members
of the Communist Party .
The
Russian Communist Party itself had a tiny membership of 600,000 in a
country of about 80 million in 1920. Almost none of its leaders came
from the toiling masses and the Party did not have a large working-class
or peasant membership: in 1923, two thirds of its members occupied administrative
posts and only one in seven was a manual worker.
There
are two basic reasons why the Communist party took this route.
First,
the party had an authoritarian conception of socialism that was based
around State control and control from above.
Second,
the Party argued that it was the only revolutionary force- it was the
vanguard of the working class. Therefore any criticism of the party
was seen as inherently counter-revolutionary. Anything that threatened
the party &endash;even workers revolt- was seen as a threat to the
very survival of the Revolution.
Thus,
even before the outbreak of the civil war in May 1918- when imperialist
armies invaded to smash the revolution- the Communist Party had begun
to crack down on its other socialist groups. The libertarian socialists
(anarcho-syndicalists) were subject to a massive wave of raids, arrests
and closing down of printing presses from 9 April 1918 . On the pretext
of "fighting crime", 26 centres were raided in Moscow. 40 libertarian
socialists (anarcho-syndicalists) were killed and wounded, and 500 taken
prisoner. Similar raids followed in Petrograd and the provinces. In
May, most of the main Anarchist papers were closed down, usually permanently.
The victims included openly pro-Bolshevik Anarchists who campaigned
to convert other anarcho-Syndicalists to communism and Marxism!
In
the Ukraine, the second biggest country in the old Russian empire, government
troops were used to crush local revolutionary forces. We'll discuss
these developments a bit more later. But another case is instructive.
In February 1921, a general strike broke out in Petrograd, a strike
in which workers demanded better conditions and also new elections to
the workers councils. The strike was smashed by the Cheka- the secret
police. When sailors at the nearby Kronstadt military base came out
in support of the same demands, they were called counter-revolutionary
and were crushed by the army and the Cheka. The Kronstadt demands (as
formulated in the "Petropavlosk Resolution") called for the release
of left-wing and Anarchist political prisoners, free speech, free trade
union activity, the right of peasants to use the land as they saw fit
(short of using hired labour), new elections to the workers councils
and the removal of the special privileges of the Communist Party.
The
actions of the Communist party have been defended by their supporters
as necessary steps taken to defend the Russian Revolution. That is,
these steps are excused away as emergency measures to fight off the
threat of external counter-revolutionary intervention the fact of the
matter, though, is that the crackdown on workers democracy and workers
control began in late 1917- and before start of the Civil War in May
1918. Similarly, the crushing of the Petrograd general strike and the
Kronstadt revolt took place after the defeat of the counter-revolutionary
armies in most of the country by November 1920. (There were a few pockets
of resistance left in the east).
Of
course, any worker-peasant revolution needs physical self-defence, a
co-ordinated economy and international support. Nonetheless, putting
reactionary generals in power in the army, putting the capitalists and
bureaucrats in charge of the factories, subordinating workers and peasants
to a one-party State, maintaining wage-labour and setting up death squads
to murder strikers and other socialists is not a recipe for creating
a free society. It is a recipe for dictatorship and capitalism. A genuinely
socialist and free society can only be created by the working class
and working peasants acting on their own initiative to smash the chains
of oppression.

LESSONS
OF THE RUSSIAN REVOLUTION
The
Russian experience shows a genuine democratic (and stateless) socialism
is to triumph, power must stay with those who produce society's wealth.
No party, no matter how well intentioned, can deliver socialism on a
plate. Repression cannot create freedom; it can only create more repression.
Workers and peasants must take power and build the new order themselves.
It cannot come through a State (no matter what its colour); all States
are inevitably instruments of a minority over a majority.
There
is an alternative form of socialism: the libertarian socialist (anarcho-syndicalist)
tradition. This has always rejected the authoritarianism of Marxism.
It has refused to see socialism as something being imposed by a minority
wielding state power "on behalf of the majority," whether that minority
was in parliament or a "workers state." We reject the elitist and undemocratic
idea that political party is needed to make the revolution for the workers.
This can only lead to the creation of a new ruling elite.
Libertarian
socialists (anarcho-syndicalists) believe that both freedom and socialism
are essential. Mikhail Bakunin, one of the founders of this tradition,
put the point this way "Socialism without freedom is slavery and brutality;
freedom without socialism is privilege and injustice". Society must
be based on real social and economic equality for all. Goods and services
must be made available on the basis of need- not on the basis of how
much money you have. All forms of oppression and privilege must be removed.
People must be free to live their own lives as they see fit- the only
limit on this freedom being that it must not infringe on the freedom
of others.
The
capitalist economic system must be done away with and replaced with
a new economic order in which the working class of the world will own
and share all the wealth they produce. The economy should be democratically
planned from below by factory committees and democratic peasant village
councils. The hierarchical and authoritarian political institutions
of capitalism must also be replaced by the rule of the working class
and peasantry. . The state structures cannot introduce socialism but
will actively sabotage the working class cause.
We
argue that "ordinary people" are the only ones who can bring about the
deep social changes that are needed to purge the world of the miseries
created by capitalism. Every member of the working class and working
peasantry.
The
role of the Workers Solidarity Federation and other anarchists is to
encourage ordinary people to take their struggles in their own hands
and to fight for a society without bosses or governments. The crisis
of the traditional Left opens the way for the spread of the anarchist
idea. As a result anarchism is growing rapidly across the world, including
in Eastern Europe and the former Soviet Union. Experience demonstrates
that there is no authoritarian route to socialism.
It
is no coincidence that the drive towards neo-liberalism is coming at
the same time as the collapse of the Soviet Union. The collapse of the
Soviet Union was itself a product of the new international conditions.
The Soviet Union was a state capitalist country. Whilst this model of
development &endash;based on extensive state regulation of the economy,
low wages, and the development of a massive military industrial complex-
did help the Soviet Union industrialise, it did not prove very effective
in the new conditions of crisis and globalisation. These problems &endash;
of efficiency and integration- have been at the very centre of the "reform
" policies of the Soviet rulers since the late 1970s.

THE
REVOLUTIONARY TRADITION
Just
what is the libertarian socialist (anarcho-syndicalist) tradition? The
domination of the socialist left by Marxism over the last seventy years
has resulted in the proud and principled ideas and achievements of this
tradition to be less well known than they need to be. Socialists need
to identify with the libertarian tradition.
Within
the First International, the International Working Men's Association
(1864-76) in the last century the libertarian socialists (anarcho-syndicalists),
notably Bakunin, consistently argued against a turn to reformism and
parliament. They argued against the view that the state apparatus could
be seized and used to introduce socialism. The introduction of socialism
could only be carried out by the working class itself, not by a minority
of revolutionaries acting through the state. These arguments help to
explain much of what went wrong with the socialist movement in the twentieth
century.
At
the same time the libertarian socialists (anarcho-syndicalists) showed
that they were capable of organizing the scale of struggle needed to
threaten capitalism. In the USA in the 1880s the libertarian socialists
(anarcho-syndicalists) were organizing a huge campaign for the eight-hour
day involving demonstrations of more than a 100,000 workers. This showed
the ability of the libertarian socialists (anarcho-syndicalists) to
connect building for a socialist revolution with the winning of reforms
from the bosses. In 1886 this was to result in 8 libertarian socialists
(anarcho-syndicalists) being sentenced to death in Chicago, an event
that May Day originated from.
At
the end of the century libertarian socialists (anarcho-syndicalists)
in the US, most notably Emma Goldman, were taking up the fight to unionise
women workers and break the ban on contraception. At a time when most
other socialists saw women's liberation as a side issue the anarchists
were fighting against those aspects that most oppressed working class
women.
The
libertarian socialist (anarcho-syndicalist) fight against the use of
parliament by socialists continued when the Second International (Labour
Parties) was set up in 1889. Libertarian socialists (anarcho-syndicalists)
attempted to argue against reformism at the first three international
congresses in 1889, 1891, and 1893. The 1893 congress passed a motion
excluding all non- trade union bodies that did not recognize the need
for parliamentary action.
The
next congress in 1896 however included anarchists who had been made
delegates by trade unions. They were physically assaulted when they
attempted to speak and a motion from the German social- democrats Wilhelm
Liebknecht and August Bebel and Eleanor Aveling (Marx's daughter) banned
all those who were anti- parliamentarians" from future congresses.
Libertarian
socialism was from the firs not simply an internationalist but an international
movement, rooted in most regions of the globe, with support in countries
as diverse as Algeria, Argentine, Brazil, Britain, Bulgaria, China,
Cuba, Korea, Mexico, Poland and Sweden.
Equally,
it was a movement with a tradition of anti-colonial struggle and integrated
anti-racist industrial unionism. Anarchists and revolutionary syndicalists
played important roles in anti-colonial struggles in, for example, Bosnia-Hertzegovinia
and Macedonia (1880s-1900s) , China (1005-1920s) , Cuba (1890s-1900s)
, Ireland (1916-22) , Mexico (1906-1919) , Ukraine (1918-21) , Nicaragua
(1926-33) , and Korea (1920s-1940s) . In Mexico, for example, the anarchists
and revolutionary syndicalists of the PLM, the General Confederation
of Labour, and the IWW challenged the political and economic dominance
of the United States, and opposed racial discrimination against Mexican
workers in foreign-owned enterprises, and within the United States.
In Ireland, the national hero, James Connolly, was a Syndicalist who
was killed by British imperialism in the aftermath of the armed Easter
rebellion in 1916. In Nicaragua Augustino Sandino, an anarcho-syndicalist
organised an armed revolt by peasants between 1927- 33 that drove out
the US marines who occupied the country since 1910.
"Syndicalist
movements", one recent survey has commented, "probably belonged to those
parts of the international labour movement which were the least sensitive
to racism" . Certainly, revolutionary syndicalism traditionally placed
its emphasis on the need to organise the unskilled and excluded millions
of workers ignored and maligned by the craft unions . As Bill Haywood
put it at the founding conference of the United States IWW: "I do not
give a snap of my finger whether or not the skilled workman joins this
industrial movement at the present time. When we get the unskilled and
labourer into this organisation the skilled worker will of necessity
come here for his own protection" . This focus on the excluded entailed
organising workers from oppressed nationalities, immigrants, and women,
and an opposition to racial segregation and national oppression. The
American IWW actively organised Asian, Black, Hispanic and foreign-born
workers, rejected racist immigration restriction laws, and opposed racial
discrimination, prejudice and violence . In Cuba, the anarcho-syndicalist
trade unions of the 1880s and 1890s not only gave active (and armed)
support to the anti-colonial struggle, but successfully organised the
"mass mobilisation of people of diverse race and ethnicity" to eliminate
"most of the residual methods of disciplining labour from the slavery
era" such as "racial discrimination against non-whites and the physical
punishment of apprentices and dependientes" . In Australia the IWW encouraged
for "the first time in the labour movement ... a coherent anti-racist
view point" . The IWW attacked the "White Australia Policy" of the Labour
Party as well as other expressions of White chauvinism, and set out
to organise all workers - immigrants and Asians included &endash;
into "One Big Union" against capitalism .
The
Russian Revolution of 1917 confirmed the warnings made by the anarchists
some 50 years earlier in the First International. The Russian Revolution
was the first real test of anarchism in a revolution. The anarchist
movement at that time was comparatively small but it had major influence
particularly in the factory committees and the Southern Ukraine.
The
libertarian socialists (anarcho-syndicalists) were amongst its foremost
supporters and were the only group to support the dissolving of the
constituent assembly on the grounds that the soviets were a more democratic
form of government. (In contrast the Bolsheviks were clear that they
wished to use the Soviets rather than the constituent assembly because
they had more support in the soviets.)
The
libertarian socialists (anarcho-syndicalists) fought to push the revolution
as far as it would go, recognizing that this would maximize the willingness
of the Russian workers and peasants, and workers internationally, to
defend it. When the Bolsheviks started to impose their dictatorship
the libertarian socialists (anarcho-syndicalists) fought them through
the soviets and factory committees.
In
the Ukraine, libertarian socialist (anarcho-syndicalist) movement organised
by Nestor Makhno smashed the local elites, redistributed land, and created
an environment in which workers and peasants ran their own lives through
worker and peasant councils. The Makhnovist armed forces &endash;as
they were called- were under the strict control of the councils, and
were internally democratic- officers were elected by soldiers. This
movement was opposed to racist attacks on Jews, and defeated the counter-revolutionary
external armies of intervention. At first it had a working alliance
with the Communist Party, but this was ton up by Trotsky and the Makhnovists
crushed- 90% of the Makhnovist armed forces were crushed, their farming
collectives smashed, and their activists executed.
By
1921 the libertarian socialists (anarcho-syndicalists) alone recognized
that the revolution had been destroyed and either died trying to bring
about a third revolution or fled into exile to warn the world's workers
of what had happened.
The
1920s ushered in a period of ruling class counter- revolution against
workers struggles and organizations carried out. This was carried out
through fascism/ Nazism and dictatorship (including communist dictatorship).
These regimes were installed throughout Latin America, Japan and Europe.
The
libertarian socialists (anarcho-syndicalists) organized workers resistance
to the repression, but in many cases the labour parties and the communists
weakened their efforts. In Italy the struggle against Mussolini was
undermined by the social democrats. In Germany the Social Democratic
Party and the Communist Party stood back as Hitler took power. In Korea,
the libertarian socialists (anarcho-syndicalists) were in the forefront
of the fight against Japanese colonialism and fascism, and set up a
large liberated territory in Manchuria.
In
Spain the libertarian socialist (anarcho-syndicalist) trade unions organized
workers militias against an attempted fascist coup led by General Franco.
At the same time libertarian socialist (anarcho-syndicalist) workers
and peasants collectivised the land and the factories. But even here
the Socialist- dominated Republican Government and the Communist Party
did everything they could to turn back this far- reaching working class
revolution, contributing to the fascist victory in 1939.
In
World War Two and after, more libertarian socialist (anarcho-syndicalist)
movements were wiped out by fascists and Soviet forces. In countries
Italy, France, Poland, Bulgaria, Ukraine and Korea there were anarchist
resistance groups throughout the war. In Italy they were involved in
the land seizures after the war but were defeated by the combined forces
of the Italian Communist Party and the Allies. In Bulgaria the libertarian
socialists (anarcho-syndicalists) movement after the war grew rapidly
by was wiped out in 1948 by the Bulgarian Communist Party. Again, hundreds
were executed or sent to concentration camp. Libertarian socialists
(anarcho-syndicalists) in other East European countries, China and North
Korea shared a similar fate.
Libertarian
socialists (anarcho-syndicalists) re- emerged in the working class and
student revolts of the 1960s, in countries such as France, Mexico and
Czechoslovakia. It continues to grow through out the world, in countries
as diverse as Nigeria, the former Soviet Union, Paraguay and Japan
*
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